If that isn't your idea of a good time, don't hop into the next time machine heading back to medieval Europe.
In 16th-century Paris, throngs –- including kings and queens -- flocked to watch such gruesome spectacles, shrieking with laughter as cats and other animals were tortured to death on stage.
"The Catherine Wheel" |
In contrast, whether we know it or not, we are now enjoying the most peaceful period in all of human history. Indeed, the precipitous decline in violence of all types may be “the most significant and least appreciated development in the history of our species,” argues Steven Pinker, a renowned professor of psychology at Harvard University, in an epic tome, The Better Angels of Our Nature: Why Violence Has Declined.
"The Judas Cradle" |
The decline is drastic across-the-board, in both state-sanctioned and individual violence: International wars, civil wars, terrorism (an obsession far out of proportion to its prevalence), slavery, sexual violence, child abuse, infanticide....
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1 comment:
Pinker's book is indeed good news - at least for some species: unfortunately, violence towards nonhumans continues to grow at unprecedented rate: literally billions of nonhumans are killed every year to pander to human non-essential caprices like meat/dairy/egg consumption (v.American Dietetic Association); fur/leather/feather wearing; product testing and, yes, still today, entertainment, like the burnt cat: hunting, bullfighting, rodeos, horseracing, shows and breeding. In the "bad old days" there were voices lifted against torture (Montaigne's, for instance. He also spoke against killing animals: a combination found more often than many would like to admit), these days, there are, fortunately, thousands of voices lifted against violence towards humans and nonhumans alike: I can only hope the day will come when humans recognise that in their treatment of nonhumans today they resemble only too closely the kings, queens and commoners who flocked to the spectacle of massacre. How to hasten the removal of the rose-coloured spectacles of human behaviour to others ("I enjoy watching/eating/wearing it so it must be good") to bring on the growth of empathy in the equation? We'll hope Pinker has the answer.
(My own theory, for what it's worth, of why people enjoyed - and still, in various ways enjoy - the spectacle of torture, inflicting it and so forth is precisely because it's happening to someone else: every blow is one that one has avoided oneself: it removes the ever-present threat of harm: "While it's happening to them, it's not happening to me" the sensation of relief is pleasurable. Isn't laughter intimately associated with relief?)
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